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Source: The Greanville Post
Source: The Greanville Post
TRUE ANTI-SEMITES
OpEds
Acurious effect inevitably results when a trendy term, a slang neologism, or a catch-word is used to death. It loses all meaning along with its currency and is dropped from hip vocabulary. This fate impends for the hysterically abused pejorative “anti-Semitic”.The term had a legitimate beginning, as used to describe the historic persecution of Jews in ignorant, Christian-indoctrinated Europe where vicious pogroms occurred in many countries over hundreds of years. It found its perfect application when applied to the industrial-scale murder of Jews by the monstrous Nazi death machine during WWII, which exposed the psychotic prejudice that fueled that detestable, methodical slaughter.
After the horror of the Holocaust was known to the world, the term underwent a subtle modification in connotation, from being a direct indictment of murderous prejudice, to being conceived as a kind of conceptual shield, a defense against any criticism of the de facto transformation, by violence, of Palestine, with its long established population of Arab people, into Israel.
The chief proponents and prime movers in this transformation, by which the state of Israel was created, from the initiator of the Zionist idea, Theodore Herzl, through Chaim Weitzmann, its forceful lobbyist and Israel’s first President, David Ben-Gurion, its first Premier, and Moshe Dayan, its early Military Chief, were all of one unified mind in regard to that process. Their intent was to colonize Palestine and forcibly eject the Palestinian people, and it was stated in speech and writing by all of them, without any equivocation or evasion. They agreed that the Palestinians they intended to displace, remove, and eliminate to create Eretz Israel, were, and would remain, their enemies, but that their expulsion was the only solution, and they would see to it that it was done.
The psychotic rape of European Jewry by the Nazis had done more than killed millions of them; it had created such deep and ineradicable horror in those who survived that it became the absolute determinant of their psycho-emotional response to expressed prejudice. Opposition to the inundation of Palestine by refugee European Jews after WWII was declared anti-Semitic by Zionist officialdom. This was a shift in use of the term that, in defending the influx of Jews, evaded the point of opposition: the overwhelming of the native population by Jewish immigrants. Driving this subtle shift in connotation was the determination of Zionist leaders to create a Jewish state, no matter that it could only be done by violence, and the theft of Palestinian land.
In 1948, after months of intermittent mayhem, Zionist organized military power attacked a people with scant means to defend itself. Palestinians were assaulted in their villages, brutalized and murdered, until some 700 thousand had been evicted from land their ancestors had held for centuries. Their claim to the land was historic occupation; the claim of Zionists—fantastic on its face—was based on imaginative legends in which a putative god of ugly, demented ferocity had helped them murderously subdue it thousands of years ago. This mythic yarn supposedly gave Jews clear title to a land where they had not lived for millennia.
The village of Safsaf (“willow” in Arabic) appears on page 490 of the newest edition of Walid Khalidi’s All That Remains, a seminal book that catalogues 418 Palestinian communities that were destroyed and depopulated during the Nakba. A Palestinian eyewitness account describes the day when Zionist forces conquered the village and rounded up its residents in October 1948:
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