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“I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Councilor or the Ku Klux Klanner, but the white moderate who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice…”
—The Rev. Dr. Martin Luther King, Jr., Letter from a Birmingham Jail
When confronted by journalist Vicki Dillard on his stance on several Black issues—including his support for Israel’s genocidal obliteration of Gaza, Israel’s targeting of Black youth, and Israel’s training of police in America—presidential candidate Robert F. Kennedy, Jr., ducked, dodged and resorted to the standard political pablum that every politician knows to pitch to the Black electorate. But when this Caucasian Irish Catholic lectured Blacks on how grateful they should be to white Jews for ALL they have done for them, he brought arrogance and ignorance to new levels. A verbatim transcript of his remarks follows:
“I would point out to you that during the civil rights movement that the Jews in this country and particularly the leadership of the Jews took a, um, were at the forefront of that movement and were embraced by Martin Luther King, were embraced by the other leaders of the movement. Three Jewish boys—Goodman, Schwerner, and Chaney—were killed in Mississippi. They died or that Black Americans could—first the civil rights movement. Many, many other Jews took, took great risk and suffered because of their sacrifices for this civil rights movement…”
And with this fairytale-filled paragraph Kennedy believes he can dismiss the immense record of Jewish slave trading and the slavery-derived profits that made America the “promised land” for Jews, who, as a direct result of the slave trade, slavery, and sharecropping, achieved unprecedented wealth and prosperity. It is impossible to tell exactly what Kennedy is referring to with his disjointed word salad, but what is clear is that Kennedy believes he can milk an alleged civil rights legacy left to him by his father and uncle, Robert F. Kennedy and John F. Kennedy respectively. His double-barreled gambit is that (1) he can “embrace” the Black vote with a nostalgic civil righteousness; and (2) he can keep Jewish money flowing into his current presidential campaign by repeating an imaginary “civil rights” history Jews love to hear over and over and over again.
Indeed, Kennedy referred to the civil rights “movement” five times in that single paragraph. But the hard truth is that as attorney general, RFK, Jr.’s father ordered the FBI’s 24-hour surveillance and wiretapping of the movement’s leader—the Rev. Dr. Martin Luther King—as part of his Justice Department’s notorious COINTELPRO operation that terrorized and murdered Black leaders and organizations. The harassment suffered by Dr. King, his family, and his movement has been well-covered elsewhere (here and here), but it included sending a menacing letter to Rev. King (see graphic) calling him “an evil, abnormal beast” and advising him to kill himself. Ultimately his assassination in 1968 was most likely carried out by these same agents of the U.S. government. When confronted recently on the role his father played in this targeting of Rev. King, RFK, Jr. exonerates his elders: “There was good reason for them doing that at the time… They knew that Hoover was out to ruin King,” Kennedy acknowledges. Blacks would be hard pressed to find a “good reason” for anyone to unleash J. Edgar Hoover on Black America’s most revered religious leader.
The Kennedys’ Alleged Civil Rights Legacy
As attorney general, Robert F. Kennedy—RFK, Jr.’s father— developed a reputation as an advocate of civil rights in large part based on an incident that occurred in Georgia in 1960 involving the Rev. Martin Luther King, whom the FBI had been monitoring for five years. Dr. King was leading more than 200 activists in a campaign of sit-ins at 11 department stores in Atlanta when he was among the 51 Blacks arrested, but King was sentenced to four months of hard labor at a Georgia penitentiary.
When the incident hit the national news, the public outcry and pressure on “Bobby” to act was intense and so Kennedy called the sentencing judge and appealed to him to allow King to be released on bond and to appeal the conviction. Thus, Robert Kennedy became known as a “protector” of Black rights, if not a crusader. But the Atlanta episode exposed the underbelly of the Black–Jewish relationship and challenges the notion that the “Jewish leaders,” as Kennedy so smugly claimed, “um, were at the forefront of that movement.”
The arrest of Dr. King and the many demonstrators with him occurred at Rich’s Department Store, the largest department store in the South—at the demand of its Jewish owner Richard Rich (in photo). Rich was an honored member of his Atlanta synagogue and a president of the Atlanta Chamber of Commerce, and he was even voted Georgia’s Citizen of the Year by the Association of County Commissioners. Certainly he would be considered a Jewish leader, and he certainly was at the “forefront” of the civil rights movement—but on the opposite side of Black justice.
Rich (who changed his name from Rosenheim) operated the largest segregated business in Atlanta. He paid Blacks less than whites, had separate cafeterias and restrooms, and even held separate Christmas parties. Despite having one of the largest Black customer bases, he denied Blacks the right to work in any capacity other than in the kitchen, and he put those Black women in “Aunt Jemima costumes” to serve the all-white diners. All of this is by anyone’s definition the very opposite of “civil rights.”
This is significant because Jews and their supporters—like RFK, Jr.—demand that Blacks only consider the works of the “helpful” Jews like Goodman and Schwerner, but ignore the much larger role of those powerful Jim Crow Jews like Richard Rich who created the very conditions that necessitated the civil rights movement.
According to the book We Are Not Afraid: The Story Of Goodman, Schwerner, and Chaney by Seth Cagin and Philip Dray, after the first anti-segregation protest at his store a defiant Richard Rich “warned them angrily that integration would not be tolerated at Rich’s and that if they attempted a sit-in in his store again he would have them all arrested.”
Rich said he based his racism on “local customs,” but the other Jim Crow stores indicated that their racist policies were based on Rich’s, because his store was by far the largest. It was on the orders of the racist Richard Rich that Martin Luther King was handcuffed and jailed. When the publicity threatened to affect Rich’s profits, he tried to escape responsibility and declined to prosecute—but not because King and fellow protestors were right, but because, according to Rich and his attorney Morris Abram, “we didn’t want to make martyrs out of them and King.”
Rich was the most important Jew in Atlanta, and he was following in the footsteps of another leading Jew of a previous generation. In 1906, Oscar Pappenheimer was the most influential Jewish businessman in Atlanta. He offered this “practical suggestion” for Black civil rights in the Atlanta Constitution:
“I propose the registration of negroes in the southern states 14 years of age and more….Each person so registered should possess…a certificate…in which should be entered description, date and place of birth and, at each registration, record of abode, employment, conduct and reference….Let others decide whether it be legal to pass laws bearing on this subject with reference to the colored race only…”
Pappenheimer’s Atlanta proposal was nearly identical to that which Adolf Hitler enforced against Jews in Nazi Germany 30 years later.
So far, where do these Jews fit in RFK, Jr.’s civil rights fairytale?
RFK’s “Three Jewish boys”
In a truly embarrassing gaffe Kennedy claimed that “Three Jewish boys—Goodman, Schwerner, and Chaney—were killed in Mississippi.” This, of course, would be news to James Chaney (left) and his family, who were not only Black but members of St. Joseph Catholic Church in Meridian, Mississippi. Nonetheless, the three martyrs cannot be forgotten for the ultimate sacrifice they made in Philadelphia, Mississippi, in 1964 for the cause of Black human rights. Nor can we allow falsehoods and propaganda to be cynically promoted in their names. Kennedy is the latest in a long line of mostly Jewish deceivers who use the names and tragic stories of the two “Jewish boys” to very subtly conceal the long and very uncivil history of Jews in the apartheid South.
By far Mississippi had more lynchings and racist violence than any other state. It is where at least 581 human beings met a horrifying, trial-free demise, and it is where three outright massacres of Blacks occurred in Vicksburg, Clinton, and Macon. After slavery Blacks made great strides in education and began building independent communities, so whites increased their anti-Black violence and repression. In 1890, Mississippi legislators passed a state constitution specifically to “eliminate the nigger from politics.”
On the other hand, the two Jewish New Yorkers—Michael Schwerner and Andrew Goodman—were coming to a state that had loved and embraced Jews—and vice versa—for centuries. It is a secret reality that the most distinguished Jewish historians, Rabbi Dr. Jacob Marcus and Dr. Abraham Peck, proudly expressed in the book Jews in Early Mississippi:
“Where else would members of the Christian community donate monies to help build the local synagogue? Where else could Jews be members of the city council or even become mayor? Where else, as in the case of Leopold Marks, could a town be named after a Jew? And when it came time to answer the call to arms [serving the pro-slavery Confederate army] the Jews of Mississippi went with enthusiasm.”
Drs. Marcus and Peck write that these Jews “had love of and devotion to the state of Mississippi.” With the same evident pride the Goldring/Woldenberg Institute of Southern Jewish Life lists 23 Jewish mayors who reigned in cities and towns all over Mississippi. And note that these Jews were considered by their overwhelmingly white gentile voters to be the very best people to lead their slavery-based, apartheid-practicing, drop-of-a-hat lynching, black voter-discriminating towns and cities. As the Institute says, “For the most part, Jews have enjoyed remarkable acceptance in Mississippi.” Here is a screenshot of their listing:
Jewish leaders, like Natchez, Mississippi, merchant Jacob Soria, would not have “embraced” Martin Luther King, as RFK, Jr. surmises, but would have sold him and his fellow protesters at Rich’s along with the 32 Black men, women and children he advertised for sale at auction in 1839.
Jewish hate groups like the Anti-Defamation League (ADL) and the Simon Wiesenthal Center exploit the triple murder tragedy to advance the fallacy that the fates of Blacks and Jews in America were somehow intertwined—that their histories are one and the same. And from this hypocritical trick these satanic shysters, claiming to be “friends and allies” of Blacks, have been able to maneuver themselves into organizational control over the Black “civil rights” leadership. Typical of this Tricknology is the ADL’s Jonathan Greenblatt, who in 2023 stood in front of Dr. King’s children and other Black leaders and pompously “counseled” them on “the history of how Blacks and Jews struggled alongside one another…” He said, “They don’t remember the sacrifices of Schwerner, Chaney, and Goodman…” But it is Greenblatt who doesn’t remember the sacrifices Blacks made for Jewish wealth in Mississippi and elsewhere in America.
To wit, B’nai B’rith is the parent organization of Greenblatt’s ADL. In deep, dark, Ku Klux Klan-saturated Mississippi the B’nai B’rith of Vicksburg held a dance (left photo below) in 1917 at the dedication of their palatial new “BB club.” Their new building—opulent even by today’s standards—was designed in Spanish Renaissance architecture and constructed with Georgian marble and fine mahogany with ivory inlay. The lower level had a swimming pool, massage tables, locker rooms, a servant’s entrance, a butler’s pantry; and the upper floors had meeting rooms with pivoted windows, a walnut-encased billiard room, high-relief plaster work accented with electric lighting, a fine dining room, a lounge area in the mezzanine leading to the balcony overlooking the chandeliered ballroom, a roof garden, a gallery with a tiled floor and stone balustrade, a kitchen with a gas range, and a library.
This is how Mississippi Jews were faring 47 years before Andrew Goodman and Michael Schwerner arrived to help Blacks achieve voting rights! At that same moment, Mississippi Blacks “were landless sharecroppers or laborers facing inescapable poverty,” trapped in oppressive “contracts” with wealthy landowners like H. Hiller, a Jewish merchant who owned 400 of these sharecropper farms. The pictured “negro shack” on white-owned land was the lot of the vast majority of Mississippi Blacks, whilst Jews flaunted the wealth they acquired in the most obscene way, in the most violently racist state in America. Today we must ask why on earth would these Jews want to jeopardize, let alone change, this golden reality by participating in any “civil rights” movement? Logically, they would not, and indeed they did not.
Nonetheless, by all accounts both Michael Schwerner and Andrew Goodman came to Mississippi as dedicated individuals committed to racial justice, and, tellingly, not representing any synagogue or Jewish organization. And though their memories are cynically exploited—as Robert F. Kennedy, Jr., just did—for political benefit, a very thoughtful Andrew Goodman offered his community some sage advice about a Black organization that “Jewish leaders” like Greenblatt and his predecessor Abraham Foxman were dedicated to destroying:
“…it is true that the white man (and by this I mean Christian civilization in general) has proved himself to be the most depraved devil imaginable in his attitudes towards the Negro race….The historical contempt that the white race held for the Negroes has created a group of rootless degraded people. The current neglect of the problem can only irritate this deplorable state of affairs. The Black Muslims should constitute a warning to our society, a warning that must be heeded if we are to preserve the society. The road to freedom must be uphill, even if it is arduous and frustrating. A people must have dignity and identity. If they can’t do it peacefully, they will do it defensively.”
According to the aforementioned book We Are Not Afraid, Goodman’s 31-page thesis “The Black Muslims: A Phenomenon of Negro Reaction,” completed just days before he was murdered, “was a young man’s cri de coeur, a pronouncement of beliefs, and an explanation for the action he was about to take.” Robert Kennedy, Jr., and Jonathan Greenblatt must then come to grips with a very inconvenient racial reality—that Andrew Goodman, the man they hold up as a sacred symbol of the Black–Jewish relationship, made his fateful decision to aid the Black struggle in Mississippi as a consequence of the Teachings of the Nation of Islam.
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