Saturday, August 2, 2025

"The tariffs hide the true prize for Trump and western oligarchies" by Hugo Dionisio

 

Click here for Exit the Cuckoo's Nest's posting standards and aims.

Source: Strategic Culture Foundation


The tariffs hide the true prize for Trump and western oligarchies

Hugo Dionísio
August 2, 2025

When a society stops thinking about the future model it wants and lets itself drift with the tide, it will only be left with the scraps of others’ choices.

Join us on Telegram, Twitter, and VK.

Contact us: info@strategic-culture.su

If there is one thing we can take away from this U.S. tariff attack, it is the confirmation that being an “ally” or “friend” of this nation is, in fact, extremely dangerous. Beyond the utterly self-destructive commitments its allies are bound to—which can range from declaring war on powers like the Russian Federation, to accepting and normalizing genocide, or imposing suicidal sanctions and tariffs against economic blocs like China, not to mention “sharing” the best business deals and most advanced technologies—even in customs relations, the dynamic is lethally perilous.

It’s as if the U.S. is telling its vassals: “Vassalage is no longer enough”; “All the commercial, military, economic, and political advantages that vassalage grants us are no longer sufficient”; “Now you must pay for the right to be our vassals”; “A tribute for the right to pay tribute.”

The price of the “right to vassalage,” the “right” to witness one’s own economic decline, the transformation of advanced economies into mere economic substitutes, is paid through asymmetric tariffs. “To sell here, you must pay high tariffs, and beyond the tariffs that cripple your economy, you must also transfer the economic results of that trade and all its indirect economic potential to us”—in other words, “It’s all ours.” To this predatory pact, this act of economic bombardment and sabotage, the European Commission referred to it as a “balanced agreement.” And everyone watched, some more stoically, others less calmly, but they accepted it like docile cattle in a compliant herd. Is this how it is?

Despite everything I’ve said, I still have doubts about whether we can interpret Ursula von der Leyen’s submissive attitude toward Trump as an effective capitulation of the European economy to the White House’s will. Not that this isn’t her intention, or that it isn’t precisely for such behavior that the ex-Minister of Defense under Merkel and Stanford graduate holds the position of President of the European Commission. However, it seems to me that this “comprehensive agreement,” given the track record of this European Commission and its lack of the necessary competencies to negotiate everything that was announced, serves other purposes.

There should be no doubt about the role this European Commission plays in the capture of the European economy by the U.S., reducing it to little more than a mercantile extension dependent on the strategies of the metropolis. There are countless instances where von der Leyen’s actions as a broker for U.S. interests and a promoter of American agendas in Europe—particularly those involving direct competition with the Russian Federation, aiming at its economic weakening and eventual destruction—have been evident. This is nothing we haven’t discussed before.

In response to the dominance of Russian energy in the European Union and the critical role that easy, quick, and cheap access to vast amounts of gas played in economies like Germany’s, von der Leyen offered the apologetic silence of Nord Stream’s destruction, the sanctioning of payment mechanisms to hinder the purchase of Russian energy, and the effusive promotion of U.S. LNG and oil—as she recently did again, falsely referring to “better and cheaper” U.S. energy.

To wound the Russian Federation’s economy, von der Leyen didn’t hesitate to annihilate the European economy—a fact that, given her husband Heiko von der Leyen’s family history and the von der Leyen family’s ties to the Third Reich and Galicia, should unsettle us greatly, no matter how much they try to mask these ancestral connections with supposed confusion between different branches of the family.

But if Russophobic hatred could justify submission to U.S. gas and oil, the same cannot explain submission in other areas, such as armaments, Big Pharma, semiconductors, and the entire digital economy. How does a German woman born in Belgium feel such American patriotism? The explanation may lie in Ursula’s family origins, particularly the “Albrecht” family, a prominent aristocratic family involved in business, culture, and medicine. Ursula von der Leyen’s great-grandmother (Mary Ladson-Robertson), married to her great-grandfather Carl Albrecht, belonged to a slave-owning family that exploited cotton plantations in South Carolina. Anyone who thinks such things fade into obscurity at the aristocratic level is sorely mistaken. While Heiko’s side has historical ties to Ukraine, particularly Galicia, seized by Stalin, Ursula’s family connections trace back to the slave-owning Southerners of the Confederate states.

It is no coincidence, then, that Ursula climbed the European hierarchy as she did. Everything suggests that, in the realm of power relations, the years spent at Stanford with Heiko, pursuing his doctorate, were not in vain. No matter how much they tried to obscure Heiko’s ties to Pfizer—as prominent media outlets did—the truth is that Orgenesis (a U.S. company), led by the husband of the European Commission President, collaborated with Pfizer and BioNTech on the development of mRNA vaccines, like the one for COVID-19. As we know, things aren’t easy for the von der Leyen Commission at this level either, having been defeated in court in the Pfizergate case.

But we could go much further in highlighting the role of a European Commission President—who isn’t even elected—as a promoter of U.S. interests. This speaks volumes about why she does what she does, how she does it, and why, in a supposed “democracy,” such a position is held by someone from the most retrograde, conservative, and fossilized aristocracy of our times. If she were elected, she wouldn’t have a fraction of the destructive capacity she wields now. This tells us a lot about the treacherous nature of the European Union and its subversive role as an enemy of the people, peace, and development.

It was Ursula’s Commission that created the Chips Act, ensuring that even with access to the best EUV semiconductor printers, the EU continues to buy semiconductors from the U.S. rather than fostering the production of advanced European-branded chips. It was Ursula who promoted higher tariffs on Chinese photovoltaic panels and electric cars, aiming to boost the U.S. industry in these sectors, fatally undermining the very energy transition her Commission proclaims. There are many examples of U.S. interests being promoted on European soil under the hand of Ursula von der Leyen’s Commission, as we’ve discussed here.

So, in the case of the “comprehensive” tariff and trade agreement with Donald Trump, the issue isn’t von der Leyen’s intention to appease the U.S. and help salvage its hegemonic ambitions, even at the cost of the quality and way of life of European peoples. That intention is clear. What isn’t recognized, however, is any attempt to use this agreement to buy time and escape from under Uncle Sam’s thumb, as Japan is trying to do. Perhaps some member states see this agreement as an opportunity to diversify markets and reduce their exposure to Trump—cases like Spain, Hungary, Slovakia, or even France. None of these doubts, for opposite reasons, are on the table.

What is on the table is the reason why von der Leyen negotiated an agreement for which she lacks the authority, given that her competencies are limited to the tariff or customs dimension. We might ask whether von der Leyen is unaware of this, or whether the member states and their governments are unaware. And if they are aware, why do they allow it to happen?

These are, indeed, the hardest questions to answer. Saying that such an “agreement” will cause endless damage to the European economy is as redundant as it is futile, given the concrete limitations in its application for many reasons. The big question is: Why did von der Leyen, knowing that various European countries would reject such negotiated decisions, insist on negotiating them anyway? Does anyone believe this is all a charade? That this is a massive farce? This could also be a perspective to consider, given the importance of appearances and narratives in Western politics today.

Let’s start at the beginning: Why is it in the interest of the European Commission and its supporters (like Frederick Merz) to enter this game with Donald Trump? Why is it in the interest of the EU’s oligarchic elites to enter a tainted, unbalanced negotiation, forfeiting all possible advantages? In the cases of Ursula and Merz, we can assume their umbilical, professional, corporate, and emotional ties to the U.S. and all things anti-Russian explain much of their intent to submit the EU to the heavy boot of the U.S., ensuring it doesn’t drift back toward Eastern Europe. But what about the rest of the European countries?

In my opinion, the answer was already given in this article when I spoke about the European Commission as a crisis factory and how it uses produced or assumed crises to crush the rights of the people, workers, and their families. For the European oligarchic elites, the “tariff crisis” is another moment to instill fear and use it to crush the interests of the EU’s working masses. Hours after the “agreement,” German Minister Katerine Reiche was already telling us to “look to the U.S.” and saying that “Germans need to work more.” In other words, while they talk about Artificial Intelligence, digitalization, and increasing productivity—at a time when the rich have never concentrated so much wealth in history—the oligarchic elites and their lackeys come to tell us that it’s not enough. More work hours, less leisure, attacks on pensions, and all without explaining why what worked before no longer works now, when we have technologies we never had before. Now, when we could live with almost no work, they tell us, “No, you must work much more.”

Meanwhile, Portuguese entrepreneurs have said that “15% is manageable and better than 30%”. By that logic, 30% would be better than 100%, and 100% better than 1000%. This is what can be called “potato logic,” but it reveals much about the ultimate nature of Trumpist blackmail and submission. The fundamental objective isn’t the tariffs but everything they drag along with them. When it comes to raising wages, reducing working hours, or balancing work with family and leisure time, all of that is impossible—”the economy can’t handle it.” But accommodating an extra 15% in export costs? That’s “manageable”!

Thus, Trump has provoked yet another perfect crisis. If neoliberalism and the institutions that promote it (Washington, Wall Street, the IMF, the EU, the World Bank) are experts at creating crises, they are also experts at exploiting them. Everyone remembers how the subprime crisis was used to impose austerity across the EU under the farce of a sovereign debt crisis, which was actually about saving Deutsche Bank and, indirectly, U.S. banks. The truth is that with every crisis, manufactured or exploited, we all end up poorer. This one will be no exception. Von der Leyen’s statement tells us everything we need to know: turbulence, instability, and the need to stabilize and provide predictability.

By threatening 30% customs tariffs, Trump triggered the ideal scenario for fear and its exploitation. Not only did he create the conditions for the final submission of European economic interests to those of the U.S., but he also justified their surrender by Europe’s submissive political and economic elites. The fear he provoked, the blackmail he initiated—demanding tribute for the right to be a vassal and economically captured by the U.S. and its imperialist oligarchy—not only earned him 15% in tariffs for his coffers but also allowed von der Leyen to pose as the savior when, earlier in 2025, the EU faced tariffs of just 1-2%.

Ultimately, all these months of discussion about tariffs aimed only to create the instability scenario that the European Commission President clung to to secure the real prize: what comes attached to the tariff agreement—purchases of arms and energy, foreign direct investment in the U.S. If Trump’s entry into the White House initially made such capital displacement unlikely, especially after all that had already occurred under Biden, the fear and submission to blackmail now justify unprecedented plunder.

But what will states like France, Italy, or Spain think of such an agreement, as their economies gradually pivot eastward, continue buying Russian energy, and urgently need the resources the EU now wants to transfer to the U.S.? Will they forgo all Multiannual Structural Funds?

On this matter, I assume the attitude is ambiguous, cautious, and cynical. To avoid conflicts in the so-called “European cohesion”—increasingly frayed—these nations will view this agreement for what it is: a marketing tool for the European Commission to promote the U.S. economy, negotiated without the authority to do so, in an authoritarian, autocratic, and reckless manner, aiming to simultaneously create a ceiling and a catalyst for made in USA energy and arms purchases and an “invitation” to invest in that country. It also seeks to produce a psychological framework of instability to intimidate European workers. Everyone gains something, except European workers and Americans.

Consequently, the attitude has been: “Let her negotiate, because we won’t apply anything she thinks she negotiated”; “On the other hand, the fear generated is useful for governance, as it can be used to crush workers’ and their families’ rights”; “So, let’s pretend everything is fine.” This is the same attitude seen with Ukraine, where the effusiveness of verbal support often contrasts with concrete actions, except for Viktor Orbán, who, as an exception to the hypocritical mess, insists on saying what he feels and sees happening.

The fact is, the conditions for implementing the agreement are an illusion. It’s the member states who decide whether or not to buy arms; it’s the member states who decide whether or not to buy U.S. energy; it’s the member states who decide whether or not to invest in the U.S. In other words, Ursula von der Leyen has no power in this regard, which is why she concocted this clumsy and abusive scheme to deceive half the world into believing she could negotiate what was manifestly beyond her reach. The reasons behind this lie in her attempt to use the agreed amounts as targets to be achieved, which can then be used in corporate media propaganda and institutional meetings to convince member state governments that it’s necessary to comply with what she agreed to—and to give them the tools to convince their respective populations of the same. It’s an attempt to create a false sense of obligation where none exists.

It may have been the awareness that this sense of obligation doesn’t exist that pacified states like Spain, more oriented toward the East, or even Germany, interested in the fear that crushes social rights but less interested in forced purchases. For most states, the tariff becomes trivial, as they can use the tariffs and the need to buy what they don’t want—at least not at the announced levels—to crush social rights, saving millions for states and employers. The tariffs will be largely offset.

We are not only facing yet another of the crises von der Leyen is so notoriously fertile in creating to transfer resources to the U.S., but also another farce designed to deceive the usual suspects. One thing is certain: in the end, we’ll all be left with more expensive energy (even if it’s just to fatten the profits of European energy companies), more weapons to face the already charted path of war, fewer labor rights, lower pensions, and even more deteriorated public services and infrastructure. Accompanying this decline, we’ll also face greater repression, as it will be necessary to quell, even by force, the social pressures that will arise.

If this tariff agreement isn’t, for the EU, everything I’ve described here, then the outcome is even worse. Because if it isn’t merely a tool—on one hand, for the pressure von der Leyen will exert on member states to achieve the desired economic results, and on the other, for most Western governments to exploit in crushing social and democratic rights—and if it isn’t just hypocrisy from those who already know they won’t comply but do nothing because, beyond the advantages they can extract from the situation, they don’t want to further damage the already fraudulent “European cohesion”… then only two answers remain.

Where does that leave us? Is the “agreement” a farce, or are we living in a farce, with the appearance of a suffrage-based system? Is the Trumpist strategy just a matter of optics, for electoral gains and corresponding economic advantages, or are we living in a banana republic?

I still remember the negotiations of the famous TTIP (Transatlantic Trade and Investment Partnership) between the U.S. and the EU under Obama, which Trump interrupted. This agreement began to be negotiated in July 2013 but had been secretly in preparation for much longer, representing the piece with which Obama hoped to recover—also at the EU’s expense—the U.S. The preparation and study of proposals on the European side involved hundreds of large corporations (the biggest beneficiaries) and all social partners. I remember well how the technicians and chiefs of staff from the various Directorates-General of the Commission involved in the negotiations appeared in bilateral meetings between employers and European trade unions, high-level conferences, and other events to present the TTIP and convince the various actors that it was highly advantageous. At stake were trade exchanges worth €210 billion (€120 for the EU, €90 for the U.S.). The text was scrutinized, sectoral studies were produced, and many criticisms emerged.

The fact is, taking seriously what is serious, the TTIP is a very recent example of how these things happen and the material forces they involve. The assurance that the TTIP, like CETA with Canada, was meant to be implemented didn’t come just from the written text but from the depth of the discussion, the commitment of the actors, and the persuasion of the economic forces involved in its application. The text would reflect that. If it was meant to be fulfilled, then it had to be taken seriously.

What happened between Trump and Ursula von der Leyen is very different and, seen in this light, utterly disconcerting. An agreement of this scope, without discussion, study, planning, or guidance on its application in practice or how the real economy will respond to each of its provisions. Not a single written document, a plan for scrutiny, a study, or an economic forecast about possible impacts?

Does anyone believe negotiations at this level proceed without an in-depth study of impacts and consequences? Without rigorous analysis, even with our executioners, about options, advantages, disadvantages, negotiating margins, and other variables? Is the new normal what we’ve witnessed in Istanbul? Rushed agreements, for the press, not to solve problems but to justify certain choices in the court of public opinion? Are these agreements just tools for constructing narratives and appearances?

If this is the answer, then we must admit that we are indeed living in a massive farce. But admitting the opposite—that member states, where electoral suffrage ratifies governmental acts, watch impassively as this kind of negotiation is led by someone everyone knows (and whose actions prove) is more loyal to the U.S. than to Europeans—tells us we live in a plutocracy. A system where someone, on behalf of those the European Commission’s bureaucrats and technocrats serve, frightens, manipulates, decides, and applies policies without scrutiny, acting only to justify the continued plunder of the economic resources still held by the working class—whether their homes or the social rights enshrined in treaties, laws, and constitutions. The answer lies somewhere in between.

However, in the end, it will be the people, the force of their sovereignty as the source of democratic legitimacy, and their struggle that will determine to what extent this agreement is applied, to what extent companies can absorb the 15% tariffs by crushing wages or will be forced to seek new markets, whether the EU will continue on this path of demonizing indispensable partners like the Russian Federation and China (now Trump is also demonizing India and Canada), and whether the European Union will survive this wave of annihilation of the European way of life, exchanging it for some Argentine-style project.

The alternative to this struggle, this emancipation and liberation from the globalist claws that Trump also mobilizes, will be the transformation of the European Union into a kind of Latin America—but worse: with an aging population and no natural resources.

When a society stops thinking about the future model it wants and lets itself drift with the tide, it will only be left with the scraps of others’ choices. This is the life of countries subjected to the centrifugal force of resource extraction that is the European Union today.

Friday, August 1, 2025

"The disenchantment of life" by Paul Cudenec

 

Click here for Exit the Cuckoo's Nest's posting standards and aims.

Source: Paul Cudenec

[Plus audio version]

In recent essays I have been looking at the divine magic of this world and the ways in which this has always been recognised and celebrated in traditional human cultures.

In these next few articles, I am going to explore why it might be that this sense of the sacred in nature has been marginalised in contemporary society, before eventually going on to suggest how we might go about bringing it back to the centre of our thinking.

The term “disenchantment of the world” (Entzauberung der Welt) was famously invented by the German sociologist Max Weber (1864-1920), so it seems appropriate to start with a look at his analysis of how this came about.

Weber identified close parallels between the growth of the industrial-capitalist mindset and the emergence of the Protestant branch of Christianity.

“The direction in which the influence was exerted was the same in Protestant countries which knew the most diverse imaginable political, economic, geographic and ethnic conditions; this was the same on the decisive points and, in particular, was independent of the degree of the development of capitalism as an economic system, whether we are looking at New England, at the German diaspora, at southern France, at the Netherlands or at England, to which we could further add the Scots-Irish of Ireland and a great number of other German territories.

“I have established the ‘absence’ of the ‘capitalist spirit’ (in the sense which I have given to this term!) elsewhere, including in Italy, the territory in which, before the Reformation, the capitalist economy was most developed (the situation is the same in Flanders)”. [1]

Weber (pictured) explained that while the Roman Catholic Church had always accommodated the accumulation of wealth (in contradiction to the teachings of Christ), it had never glorified this activity – indeed, a sense of guilt amongst the well-off was fostered to encourage their compensatory charitable contributions to the coffers of the Church.

With Protestantism, while getting rich for the sake of getting rich was still frowned on, obtaining wealth as the fruit of professional dedication was regarded as a divine blessing. [2]

Working hard in order to earn money was regarded as a moral virtue – even one that formed part of the individual’s salvation.

“Work was, in itself, the purpose of life, as laid down by God… An aversion to work was a symptom of the absence of a state of grace”. [3]

This strange new belief, so very different from the old-fashioned approach of doing only the minimum of work to get by, thus helped sweep away the traditional European ethical view that it was “sordid” and “perverse” to lead a life dominated by an accursed hunger for gold (“auri sacra fames“). [4]

The modern pursuit of profit as the purpose of someone’s life, rather than as a means to satisfy their material needs, was the “inversion of a state of affairs that one could describe as ‘natural’,” remarks Weber. [5]

“Any economic activity fuelled by the ‘capitalist spirit’ is, certainly, directly opposed to traditionalism”. [6]

Puritan Protestants frowned on any kind of worldly joy, such as frequenting taverns or taking part in sports. [7]

Even sex between man and wife was not supposed to bring pleasure, but to serve only as “a sober procreation of children”, according to religious leader Richard Baxter. [8]

As I set out in my 2014 book The Stifled Soul of Humankind, [9] in my native country they also set out to do away with Merrie England, its folklore and its traditions, such as the Padstow May Day that I enjoyed in 2025. [10]

Writes Weber: “The Puritans’ furious hatred of everything that smacked of ‘superstition’, of everything that suggested a magical or hierurgical dispensation of grace, was directed at the Christian feast of Christmas as well as at the Maypole”. [11]

In his work on the sociology of religion, Weber points out that the Old Testament, very important in Protestantism, was the product of an advanced urban civilisation in the Middle East.

He writes that Judaism has a “particular historical importance in the blooming of the economic ethics of the modern West” [12] and involves a “systematic regulation that also applied to everyday ethics”. [13]

Weber notes that the decrees of the most ancient Hebrew sacred law “presupposed the existence of a monetary economy”. [14]

So there was a gulf between this view of the world and the traditional lives of European peasants “so strongly connected to nature, so dependent on organic processes and natural events and as such so little orientated towards rational systemisation, including in the economic sphere”. [15]

For people living close to the land, the magic of the natural world and the elements was deeply ingrained, along with the importance of all the festivals and dances through which they bonded with the sacred earth.

But the disciplined domination of “economics” and industrialism meant that “in its entirety, the content of human existence, ever more rationalised, left the organic circuit of the simple rural life”. [16]

The Puritan outlook represented “the exact opposite of ‘joy-of-being-in the world’ (Weltfreude)”, judges Weber. [17]

It promoted instead the ideal of being reserved and self-disciplined – robot-like, we might say today – and thus eminently suitable for the dehumanising demands of industry or the military.

“Destroying the innocent and instinctive joy of life was its most urgent task; instilling order into the life conduct of its followers was its principal means”. [18]

“At the time of its birth, capitalism needed workers who went along, for reasons of conscience, with their economic exploitation”. [19]

In order for industrial development to advance, there had to emerge a way of thinking and living that was conducive to its agenda and this change in outlook was provided by Protestantism, says Weber.

The specific features exclusive to a life completely impregnated by the spirit of capitalism included, he said, “a cold objectivity, insensitive to humanity”, “a calculating spirit” and being confined within a narrow specialism. [20]

A sort of double denial of life was involved in the Protestant work ethic – you were supposed to work hard to earn money but not to spend that money on enjoying yourself!

Weber adds that this treatment of a human being as primarily a unit for production – which obviously forms part of our contemporary corporate-run mentality – was shared by the Marxist outlook, which also spurned deeper meaning in life in favour of a rigid “economic” (money-orientated) approach. [21]

The “left-wing” labelling of men and women as “workers” has always struck me as a pitiful reflection of the dehumanising viewpoint of the exploiting class.

Weber also explores the way in which some strands of Protestantism adopted the idea of the “elect” – the chosen few who were guaranteed a place at God’s side, in contrast to the rest who were definitively excluded.

This, he argues, meant there was no need for “sacramental magic” to provide the path to salvation. [22]

“The great process, in the history of religion, of the disenchantment of the world, which began with the prophecy of ancient Judaism and, in association with Greek scientific thought, rejected all the magical means of seeking salvation as arising from superstition and sacrilege, found here its culmination.

“The authentic Puritan even rejected any trace of religious ceremony at the graveside and buried his loved ones without song or music, so as to leave no room for any kind of ‘superstition’, any confidence in a salvational act of a magical-sacramental order. There was not only no magical means, but no means of any kind, to bring down divine grace to someone to whom God had chosen to deny it”. [23]

Weber again makes the contrast with Catholicism, in which “the priest was a magician who carried out the miracle of transubstantiation”. [24]

The Protestant faith, so suited to the new industrial capitalism, had spurned the idea of a sacred world, infused with divinity, in favour of the Middle Eastern idea of a God who had created the world from nothing and remained apart from it.

“The path of self-divinisation and the fully mystical possession of God was closed, because it was identified, in the literal sense of the term in any case, as blasphemy, the idolatry of human beings. Another ultimate consequence was also forbidden: pantheism”. [25]

Puritan Protestantism encouraged the reduction of the human existence to dry duty, economic function and obedience to authority, with the prohibition of “all enjoyment of the beauty of the world, of art or of exalted state of mind and personal emotions”. [26]

In other words, the anti-traditional modern industrial-capitalist mindset set out to steal from us everything that makes life worth living.

[Audio version]

[1] Max Weber, L’Ethique protestante et l’esprit du capitalisme, suivi d’autres essais, édité, traduit et présenté par Jean-Pierre Grossein (Paris: Gallimard, 2003), p. 335. Translations into English from the French translations of Weber’s work are my own.
[2] Weber, L’Ethique protestante, p. 235.
[3] Weber, L’Ethique protestante, pp. 207-08.
[4] Weber, L’Ethique protestante, p. 53.
[5] Weber, L’Ethique protestante, p. 27.
[6] Weber, L’Ethique protestante, p. 378.
[7] Weber, L’Ethique protestante, p. 225.
[8] Weber, L’Ethique protestante, p. 206.
[9] Paul Cudenec, The Stifled Soul of Humankind (Sussex: Winter Oak, 2014) https://winteroak.org.uk/wp-content/uploads/2021/05/the-stifled-soul-of-humankind-w.pdf
[10] Paul Cudenec, ‘Channelling the spirit of life’ https://winteroak.org.uk/2025/06/02/channelling-the-spirit-of-life/
[11] Weber, L’Ethique protestante, p. 227.
[12] Max Weber, Sociologies des religions, choix d’extraits et traduction Jean-Pierre Grossein (Paris: Gallimard, 1996), p. 331, cit. Max Weber, Sociologie de la religion (‘Economie et société’), traduction de l’allemand, introduction et notes par Isabelle Kalinowski (Paris: Flammarion, 2006), pp. 285-86 FN.
[13] Weber, Sociologie de la religion, p. 320.
[14] Weber, Sociologie de la religion, p. 158.
[15] Weber, Sociologie de la religion, p. 206.
[16] Weber, Sociologie de la religion, p. 440.
[17] Weber, L’Ethique protestante, p. 13.
[18] Weber, L’Ethique protestante, p. 137.
[19] Weber, L’Ethique protestante, p. 247 FN.
[20] Weber, L’Ethique protestante, p. 407.
[21] Weber, L’Ethique protestante, p. 29.
[22] Weber, L’Ethique protestante, p. 107.
[23] Weber, L’Ethique protestante, pp. 106-107.
[24] Weber, L’Ethique protestante, p. 132.
[25] Weber, Sociologie de la religion, pp. 351-352.
[26] Weber, Sociologie de la religion, p. 358.

Thursday, July 31, 2025

"When 2013 satire becomes 2025 reality"

 

Click here for Exit the Cuckoo's Nest's posting standards and aims.

Source:X

Thanks to Who D Who for contributing this excellent clip from the BBC's comedy series "Yes, Prime Minister." You'll have to click on the source because I have no idea how to get the video to play on this page. 

When 2013 satire becomes 2025 reality

"In the West, public policy has been privatised" by Stephen Karganovic

 

Click here for Exit the Cuckoo's Nest's posting standards and aims.

Source: Strategic Culture Foundation

In the West, public policy has been privatised

Stephen Karganovic
July 29, 2025

Gates and his fellow psychopaths do not need the informed consent of their intended victims.

Join us on Telegram, Twitter, and VK.

Contact us: info@strategic-culture.su

Gerald Celente was slightly but forgivably off when he quoted Mussolini on the definition of fascism to the effect that it denotes the fusion of state and corporate power. That is technically correct, except that the “corporations” Mussolini referred to originally are not the exactly same as the corporations that Celente has in mind. Mussolini was referring to collective entities representing the various sectors of society. In the system he proposed the state would play a central role in controlling these corporations and mediating their disputes. In theory at least, Mussolini’s system was intended to create a unified, harmonious society where class conflict would be eliminated through the integration of workers, employers, and the state.

When Celente refers to corporate power, he does not mean entities representing and acting on behalf of a cross section of major professional, craft, trade, cultural, and economic segments of society. He is referring to an essentially different type of “corporation,” as found in Western capitalist societies, with a specific relationship to state structures. Such corporations are disinterested in social harmony since they are business enterprises engaged in the predatory pursuit of material gain and frequently they transcend state boundaries.

The definitional nuance is significant for at least two reasons. Firstly, much as in practice the Corporatist system advocated by Mussolini diverges from its theoretical model, its postulated objective was to achieve a measure of social harmony and cooperation. That objective is completely foreign to the agenda of corporations which operate within the liberal capitalist system today. Secondly, corporations as the term is currently used manifestly are not subordinate to the state, as would have been the case under classical fascism, but increasingly assert their dominance over it. If comparisons may be drawn between the contemporary state and its interaction with corporate entities, on the one hand, and the classical scheme of fascism as described by Mussolini on the other, the picture we get today is of a reversal. The state has lost its attribute of controller and referee and is no longer empowered or asked to mediate between conflicting social interests. It is instead marginalised and replaced by private corporate interests and their agenda as the predominant power.

If such a role reversal may still be regarded as “fascism,” so be it.

An important feature of that arrangement, evidence of which we can observe all around us, is that some of the most fundamental functions of the state have been usurped and are being exercised by private corporate, often transnational, entities. Those private entities set the public agenda and through their control of the media determine the bounds of public discourse on all issues of significance. Unlike governmental organs, which theoretically are endowed with some semblance of democratic legitimacy, the corporate entities which have usurped their functions do not submit to any form of public supervision, other than the control exercised by their stockholders.

The global depopulation agenda, symbolised by the “golden billion” meme, since further reduced to a mere 500 million helots, is being insistently promoted by some of the wealthiest and most influential members of the world corporate elite. In contrast to Planned Parenthood, a related organisation that is supportive of their agenda, the elite are no longer seeking merely to slow down population growth. They advocate the application of “active measures” designed to achieve a more radical goal: to drastically reduce the world’s population. The philosophy behind it was crudely articulated by Yuval Noah Harari of the World Economic Forum as “getting rid of useless eaters.”

Professor Michel Chossudovsky of Global Research has warned that physical extermination on a vast scale is precisely the plan that is being pursued by a powerful cabal of corporate billionaires. In an article originally posted on 29 September 2021 but republished recently, Prof. Chossudovsky states that “for more than ten years, meetings have been held by billionaires described as philanthropists to reduce the size of the world’s population, culminating with the 2020-2024 Covid crisis.”

He recalls the 26 May 2009 Wall Street Journal report headlined “Billionaires Try to Shrink World’s Population,” disclosing that “billionaire philanthropists met behind closed doors at the home of the president of The Rockefeller University in Manhattan. This secret gathering was sponsored by Bill Gates. They called themselves ‘The Good Club’. Among the participants were the late David Rockefeller, Warren Buffett, George Soros, Michael Bloomberg, Ted Turner, Oprah Winfrey and many more. The emphasis in their discussion was not on population growth (i.e. Planned Parenthood) but on “Depopulation”, i.e. the reduction in the absolute size of the world’s population.”

According to the Sunday Times, which also reported on that meeting, “the philanthropists who attended a summit convened on the initiative of Bill Gates, the Microsoft co-founder, discussed joining forces to overcome political and religious obstacles to change.”

The referent of the deceptive euphemism “change” was subsequently made plain by Bill Gates in a lecture he gave a few months later, in February 2010:

“First, we’ve got population. The world today has 6.8 billion people. That’s headed up to about nine billion. Now, if we do a really great job on new vaccines, health care, reproductive health services, we could lower that by, perhaps, 10 or 15 percent.”

What according to Gates is the purpose of vaccines and health care: to preserve or to extinguish human lives?

The question is appropriate because according to Gates’ statement the demographic “change” that he and his fellow corporate moguls are working to impose consists of an absolute reduction of the World’s population, in the initial phase of the order of at least 680 million to 1.02 billion. How can such a population reduction be achieved? Will the 680 to 1.02 billion excess human beings (useless eaters) slated to die voluntarily commit suicide in order to meet the numerical quotas set by Bill Gates’ psychopathic programme?

That is highly unlikely. But Gates and his fellow psychopaths do not need the informed consent of their intended victims. They have at their disposal all the required scientific instruments to realise their homicidal objectives without seeking anyone’s permission or approval.

In a compilation of texts (see here) authored by scholars and scientists and also published by Global Research, Dr. Paul Craig Roberts and Dr. John Campbell show that the tools necessary to implement the nefarious population reduction scheme are available, were used during the recent fabricated global health emergency, and will most likely be used again when required.

The depopulation agenda that is being pursued by the corporate cabal of the rich and powerful is but one, though exceedingly perverted and gruesome, facet of measures deliberately designed to the detriment of billions of human beings. They are pursuing that agenda self-confidently and with a sneering sense of impunity. The agenda fits to a “T” the criminal plan to destroy human life that is denounced in the Genocide Convention.

Indeed, one of the leading ideologues of this and other monstrous plans, billionaire “philanthropist” Bill Gates, who has a long record of investing world-wide in projects whose ultimate common denominator is organised mass homicide on a hitherto unimaginable scale, was recently sued by a number of private parties in the District Court of Northern Netherlands for acts of genocide, biological warfare, and crimes against humanity. Unsurprisingly, “Gates never showed up. He didn’t send lawyers. Instead, he arrogantly dismissed the Dutch court like a medieval king waving off the peasants. But the judges didn’t flinch. They ruled that the case against Gates will go ahead,” political analyst Jim Ferguson has stated, praising the court’s decision.

Of course, whilst the court’s readiness to hear such a landmark case is a significant step toward establishing accountability, that does not guarantee that the merits of the charges will be properly heard or adjudicated. The disparity in power and influence between the Plaintiffs and the Accused is too pronounced and will probably determine the further course and outcome of the proceedings.

However, this Dutch court’s willingness to bring an accused of Gates’ calibre in the dock and to hear evidence assembled against him does, ever so slightly, restore trust in the integrity of at least some parts of the judicial system. It should send a resonant message to “philanthropic” corporate killers everywhere that even if these proceedings ultimately do not result in an effective conviction the day of reckoning, in some form, inexorably draws closer.

Disqus